Как выжить женщине в Средневековье. Проклятие Евы, грех выщипывания бровей и спасительное воздержание

Ambrose, On Virginity, trans. Daniel Callam, Peregrina Translation Series 7 (Toronto: Peregrinqa, 1989), 13, 81.

Hermann Theodor Bruns, Canones apostolorum et conciliorum saeculorum IV, V, VI, VII: Recognovit atque insignioris lectionum varietatis, Notationes subiunxit (Berlin: G. Reimeri, 1839), 2, 6.

Canons 3 and 21, in Medieval Sourcebook: Ninth Ecumenical Council: Later-an I 1123, https://sourcebooks.fordham.edu/basis/lateran1.asp.

Johannes Gerson, De pollutione (Cologne: Ludwig von Renchen, n. d.). См. также Cadden, Meanings of Sex Difference, 141–42; James A. Brundage, Law, Sex, and Christian Society in Medieval Europe (Chicago: University of Chicago Press, 1987), 400–1.

Aquinas, Summa Theologica, pt. 2, ques. 154, art. 5 [здесь и далее рус-скояз. текст цит. по источнику:summa-teologii-tom-9/32].

Цит. по Jeffrey Richards, Sex, Dissidence and Damnation: Minority Groups in the Middle Ages (New York: Routledge, 1994), 23–24.

Brundage, Law, Sex, and Christian Society, 430.

Цит. по Pierre J. Payer, The Bridling of Desire: Views of Sex in the Later Middle Ages (Toronto: University of Toronto Press, 1993), 118.

Augustine, City of God, bk. 14, p. 16. The evil of lust, in the specifically sexual meaning [русскояз. текст цит. по источнику:Avrelij_Avgustin/o-grade-bozhem/14_7, гл. XVI].

Aquinas, Summa Theologica, pt. 2, ques. 154, art. 4.

Jerome, Against Jovinianus, trans. W. H. Fremantle, G. Lewis, and W. G. Martley, in A Select Library of Nicene and Post Nicene Fathers of the Christian Church, ed. Philip Schaff (Buffalo, N. Y.: Christian Literature, 1893), 6:367 [цит. по:dve-knigi-protiv-ioviniana/#0_2].

Там же, 6:386.

Aquinas, Summa Theologica, pt. 1, ques. 98, art. 2.

Burchard of Worms, Corrector, in Die Busordnungen in der abendlandischen Kirche (Halle: F. W. H. Wasserschleben, 1851), 642.

Aquinas, Summa Theologica, pt. 2, ques. 154, art. 11.

Подробнее об Александре Гэльском см. у James A. Brundage, “Let Me Count the Ways: Canonists and Theologians Contemplate Coitus Positions,” Journal of Medieval History 10 (1984): 81, 86. Об Уильяме из Пагулы см. там же, 87.

Fragmentum Cantabrigiense, MS. Add. 3321 (I), fol. 23v, Cambridge University Library. See Brundage, “Let Me Count,” 85.

James A. Brundage, “Sex and Canon Law,” in Handbook of Medieval Sexuality, ed. Vern L. Bullough and James A. Brundage (New York: Garland, 1996), 157. Там же, 36.

Цит. по Brundage, “Let Me Count,” 84.

Там же, 86.

Isiodore, Etomologias, xi.24.43 [русскояз. текст цит. по «Этимологии» Исидора Севильского, том XI:Isidor_Sevilskij/etimologii-kniga-xi-o-cheloveke-i-chudesah/].

Brundage, Law, Sex, and Christian Society, 451–52.

Jerome, Against Jovinianus, 367.

Эта совершенно неисчерпаемая тема обстоятельно разбиралась в Cad-den, Meanings of Sex Difference, 117– 29.

Там же, 65.

Avicenna, Liber Canonis, bk. 3 fen. 21 tr. 1, ch. 2, quoted in Ruth Mazo Karras, Sexuality in Medieval Europe: Doing Unto Others, 3rd ed. (2005; reprint New York: Routledge, 2017), 106.

Brian Lawn, ed., The Prose Salernitan Questions: Edited from a Bodleian Manuscript (London: Open University Press, 1979), 4.

Аналогию с промокшим лесом см. у William of Conches, A Dialogue on Natural Philosophy (Dragmaticon Philosophiae), trans. Italo Ronca and Matthew Curr (Notre Dame: University of Notre Dame Press, 1997), 2:135. Аналогию с металлом — в Danielle Jacquart and Claude Thomasset, Sexuality and Medicine in the Middle Ages, trans. Matthew Adamson (Princeton, N.J.: Princeton University Press, 1988), 28.

Jacquart and Thomasset, Sexuality and Medicine, 81.

Pseudo-Albertus Magnus, Women's Secrets: A Translation of Pseudo-Alber-tus Magnus' “De secretis mulierum” with Commentaries, ed. and trans. Helen Rodnite Lemay (Albany: SUNY Press, 1992), 51.

Albert the Great, Alberti Magni. Opera omnia, vol. 12, Quaestiones super de animalibus, ed. Ephrem Filthaut (Munster: Aschendorff, 1955), 5.Q4.Q6. Vincent of Beauvais, Speculum naturale, bk. 31, chap. 5.

Цит. по Joan Cadden, “It Takes All Kinds; Sexuality and Gender Differences in Hildegard of Bingen's Book of Compound Medicine,” Traditio 40 (1984): 159. Цит. по Joyce E. Salisbury, “Gendered Sexuality,” in Handbook of Medieval Sexuality, ed. Vern L. Bullough and James A. Brundage (New York: Garland, 1996), 93.

Mazo Karras, Sexuality in Medieval Europe, 16– 17.

Wife of Bath's Prologue, lines 44– 46, в собственном переводе автора, из Larry D. Benson and F. N. Robinson, eds., The Riverside Chaucer, 3rd ed. (Oxford: Oxford University Press, 2008), 105. [Дж. Чосер «Кентерберийские рассказы. 26. Пролог Батской ткачихи. Пер. И. А. Кашкина. Взято здесь:.

Georg Heinrich Pertz, ed., Monumenta Germaniae Historica (Hanover: Hahn, 1835), 1:345.

Aquinas, Summa Theologica, pt. XP, ques. 58, art. 1.

Jacquart and Thomasset, Sexuality in Middle Ages, 171.

R. H. Hemholz, Marriage Litigation in Medieval England (Cambridge, U.K.: Cambridge University Press, 1974|), 89; Mazo Karras, Sexuality in Medieval Europe, 94.

Цит. по Jacquart and Thomasset, Sexuality in Middle Ages, 173.

Thomas of Chobham, Summa Confessorum, ed. F. Broomfeld (Louvain: Editions Nauwelaerts, 1968), 184. См. также Catherine Ryder, “Magic and Impotence in the Middle Ages,” Societas Magicas Newsletter 13 (Fall 2004): 1. Giovanni Boccaccio, The Decameron, trans. G. H. McWilliam (New York: Penguin, 1972), 240.

Jean de Meun, The Romance of the Rose, trans. Harry W. Robbins (New York: E.P. Dutton, 1962), 172, 182. [русскоязычный перевод обнаруживает некоторые расхождения с английским переводом романа с французского языка; русский перевод взят отсюда:(строки от 8500 до 8520 и далее)]

John C. Jacobs, trans., The Fables of Odo of Cheriton (Syracuse, N.Y.: Syracuse University Press, 1985), 143. See also Mazo Karras, Sexuality in Medieval Europe, 115.

Michael Goodich, ed., Other Middle Ages: Witnesses at the Margins of Medieval Society (Philadelphia: University of Pennsylvania Press, 1998), 111.

Geoffrey de La Tour Landry, Le Livre du Chevalier de La Tour Landry pour l'enseignement de ses filles, ed. Anatole de Montaiglon (Paris: P. Jannet, 1854), 24, 96.

Andreas Capellanus, The Art of Courtly Love, trans. John Jay Parry (New York: Columbia University Press, 1960), 27. [русскояз. текст цит. по источнику:Trubadur/101-120/108.phtml?id=].

Там же, 28, 30.

Там же, 32, 145.

Там же, 150.

Там же, 23.

Там же, 175.

Там же, 171.

Там же, 194– 97.