The person as the hologram

In particular, in this regard any artificial (simulated) programs, changing this or that organism, for example, gene modification (engineering) lead to loss of operational stability of an organism in the sphere of its natural functioning and, therefore, to loss of ability to compete efficiently in it, i.e. loss of viability, which is determined by impossibility of single-step coordination of changes made and indigenous programs.

Therefore, as a rule, the gene-modified living being rather quickly perishes; it is also either not capable to have offspring, or its offspring becomes unviable.

Taking part in informational process, all living beings, everyone in own way, "weave" their own worlds as well as all Creation in their set whereas things are only material and tools (the same computer) for this eternal process.

If living beings, though not comprehending the process, but perceiving it by each cell, create the own worlds and the common world for all in which they live and develop, then all of them, certainly, participate in informational process.

Really, definition of information as procedures of obtaining data on state of the material objects, which living beings are capable to identify by means of sense organs and the centers processing these data for "immersion" into the environment which is acceptable for life, allows dividing all known objects on two parts.

Some objects are not capable to receive data, which are acceptable for the organization of own existence, i.e. information, inasmuch they do not have the necessary means for this purpose – sense organs and the centers processing information, operating, at least, for providing own survival.

These objects thereby, in principle, can have no life or personality, which is characteristic of the person.

Therefore, so to speak, lifeless objects are manifested only to provide life and subjectivity to other objects – to beings which are capable to allocate themselves and surroundings, suitable for the existence, by means of informational process during which all set of the living beings converts entering informational packages into the current "common" time, and each living being – in its own time, forming thereby beingness.

In other words, lifeless objects (things) have no independent existence, but are manifested by the living beings, forming for them habitat.

Imperishable activity of living beings in the form of their continuous updating at all levels not only provides their own existence, in particular, in the form of biological life, but also holds them and things manifested by them in the form of beingness known to us, without which Creation as a whole cannot be present, as such, i.e. Creation without living beings can be qualified as a non-existence.

If to tell about manifestation in beingness of the active in that form with which we are familiar then it is, first of all, the consciousness of ordinary living beings (ubiquitous flora and fauna). These beings do not realize themselves in own time though they form it through informational process. Nevertheless, they provide during this informational process both own existence, and existence of all else without exception.

In this regard the question arises: if there are the beings which do not understand themselves, live only by sensations, then why not to be and to beings which are capable to understand themselves on the basis of own sensations and thereby to use the flows of information more efficient, i.e., in fact, – own time of life.

We know the answer to this question, inasmuch, at least, primates on Earth were transformed somehow from the beings, which do not understand themselves, to the beings, understanding that each of them is the individual, i.e., understanding that it is subjectivity, separated of the environment, and to use this, arranging themselves more comfortable existence among artificial things, as well as trying to reorganize the world how they want and how they can make by means of existing tools, perhaps, and with the best intentions.

However, in the social plan these intentions do not work because of the various considerations of each person and owing to inconsistency of human nature which, on the one hand, wishes to take away all conceivable goodness only for themselves and own circle (the owner's instinct), and on the other hand, preaches aspiration to universal happiness and wellbeing.

As a result, the human community in the form of a civilization appears incapable to realize itself as the subject and cannot be manifested as independent formation with the uniform purposes and intentions – the civilization appears only as the convenient environment for acts of the person. It is formed by the living beings at coincidence of a number of conditions, the main of which is the readiness to formation at the living beings of self-consciousness is, and breaks up at approach of a point of a singularity – completion of own time of this finite formation [6, chapter 5].

Thus, people and the living beings, similar to people belong to the second face.

Their main difference from other live world is that they are capable to recognize themselves, i.e. – to understand own (individual) existence in time, and thereby to separate themselves from surroundings, receiving ability to targeted change it and themselves, accelerating development of own consciousness and acquiring in addition to sensations also desire to express themselves individually and collectively upon own understanding and in accordance with their projects both in the course of knowledge, and in the sphere of emotions and acts.

The main property of the highest form of the active in a living being is aspiration at least to the local harmony with the possible spread of it up to the general harmony.

Both of these active faces in the person – the lowest and highest consciousness – are opposite on the essence and their aspirations remain fruitless: each of them in the person does not reach respectively either immortality, or harmony in its finite expression.

Aspiration of the living being in its lowest consciousness to a survival does not give to this beings of eternal life as the finite, inevitably coming to the end both with disintegration of its body (death), and the termination as a result of existence of entire its sort.

Aspiration of the living being in its highest consciousness to harmony both individually and in patrimonial expression also comes to the end with the full breakdown for the same reason – its finite expression.

In the person both forms (properties) of consciousness are integrated (fused together), bringing in him an additional contradiction owing to their opposite aspirations: an egocentrism, on the one hand, and collectivism in its conscious expression, with another.

This contradiction significantly accelerates development of human community in comparison with other types of live communities. But the accelerated development of human community (civilization) rather quickly ends by disintegration as any finite. The question is only in terms.

Along with that is distinctly looked through, that beings with the lowest consciousness need no other type of consciousness for life, whereas the possession for life only by one highest consciousness (self-consciousness) is impossible in a separation from the lowest consciousness.

Besides, self-consciousness in itself doesn't fit into natural life at all, removing the being, which understands itself, from environment, and doing the beings in its finite expression not of this world, which ignores the survival problem, its extreme expression is suicide. Self-consciousness leaves the person in loneliness in front of horror of life where the relations of the living beings are reduced to devouring one another.