Чтение онлайн

ЖАНРЫ

Культы, религии, традиции в Китае
Шрифт:

659. Pokora Т., The Concept of Progress in Confucianism. Some Observations on the Utopia of K’ang Yu-wei and Its Historical Presuppositions,— «East and West», vol. 17, 1967, № 3—4.

660. Pott W. S. A., Chinese Political Philosophy, New York, 1925.

661. Pound E., Confucian Analects, London, 1956.

662. Price М. Т., Christian Missions and Oriental Civilization, Shanghai, 1924.

663. P r i p - M о 11 e r Y., Chinese Buddhist Monasteries, Copenhagen, 1937.

664. P u 11 e у b 1 a n к E. G., Neo-Confucianism and Neo-Legalism in T’ane Intellectual Life. 755—805,—CPs.

665. Rachewiltz I., de, Yeh-lfi Ch’u-ts’ai (1189—<1243): Buddliist Idealist and Confucian Statesman,— CPn.

666. Rasmussen O. D., What’s Right with China. An Answer to Foreign Criticism, Shanghai, 1927.

667. Reichelt K. L., Der chinesische Buddhismus, Basel, 1926.

668. Reichelt K. L., Truth and Tradition in Chinese Buddhism, Shanghai, 1927. .

669. Reischauer E. O., Ennin’s Travels in T’ang China, New York, 1955.

670. Reischauer E. O., FairbankJ. K-, East Asia. The Great Tradition, Boston, 1960.

671. Reville A., La religion Chinoise, Paris, 1889.

672. Robinson R. H., Mysticism and Logic in Seng-Chao’s Thought,— PEW, vol. VIII, 1958—1959, № 3/4.

673. Ross E. A., The Changing Chinese, New York, 1911.

674. Rot ours R., des, La religion dans la Chine antique,— Brillant M. e t A i g

г a i n R., Histoire des religions, vol. 2, 1953.

675. Rowbotham A. H., Missionary and Mandarin. The Jesuits at the Court of China, Berkeley, <1942.

676. Rowley H. H., Prophecy and Religion in Ancient China and Israel, London, 1956.

677. Ruhlman R., Traditional Heroes in Chinese Popular Fiction,— CPs.

678. R у d h H., On Symbolism in Mortuary Ceramics,— BMFEA, № 1, 1929.

679. R у d h H., Seasonal Fertility Rites and the Death Cult in Scandinavia and China,—BMFEA, № 3, 1931.

680. R у g a 1 о f f A., Confucius, Paris, 1946.

681. S a 1 mon у A., Antler and Tongue. An Essay on Ancient Chinese Symbolism and its Implications, Ascona, 1954.

682. Salmony A., Chinese Jade Through the Wei Dynasty, New York,

1963.

683. «San tzu ching. Translated and annotated by H. A. Giles», Shanghai, 1910.

684. Sargent G.:E* Tchou Hicontre le bouddhisme, Paris, 1955.

685. Sarkar B. K-„ Chinese Religion Through Hindu Eyes, Shanghai.

1916. . ;

686. Sasaki R. F., A Bibliography of Translations of Zen (Ch'an) Works,—PEW, vol. X, 1960—1961, № 3—4.

687. S a u s s u r e L., d e, Le systeme cosmologique Sino-Iranien,— JA, vol. CCII, 1923.

688. Schafer E. H., Ritual Exposure in Ancient China, — HJAS, vol. 14, 1951.

689. Schindler B., Das Priestertum im alten China, t. I: Konigtum und Priestertum im alten China, Einleitung und Quellen, Leipzig, 1919.

690. Schindler B., The Development of the Chinese Conceptions cf Supreme Beings,— AM («Hirth Anniversary Volume»), 1923.

691. Schirokauer С. М., Chu Hsi’s Political Career: A Study in Ambivalence,— CPn.

692. Schlingloff D., Die Religion des Buddhismus, I. Der Heilsweg des Monchtums, Berlin, 1962.

693. Schmitt E., Die Grundlagen der chinesischen Ehe, Leipzig, 1927.

694. Schmitt G., Der Wind als Phonix. Totem und Tabu,—«Mitteilungen des Institute fur Orientforschung», Bd IX, 1963, № 2/3.

695. Schwartz B., The Intellectual History of China: Preliminary Reflections,— CTI.

696. Schwartz B., Some Polarities in Confucian Thought,— CAc.

697. S e 1 b

у T. G., Chinamen at Home, London, 1900.

698. Selby T. G., As the Chinese See us, London* 1901.

6991 Shah S. I., Oriental Magic, New York, 1957.

700. S h i h R., Biographies des moines eminents (Kao Seng Tchouan) de Houei-kiao, Louvain, 1968.

701. S h i h V. Y. C., Metaphisical Tendencies in Mencius,^- PEW, vol. XII, 1963, № 4.

702. Shih V. Y. C., The Taiping Ideology. Its Sources, Interpretations and Influences, Seattle— London, 1967.

703. Shryock J., The Temples of Anking and their Cults, Paris, 1931.

704. Shryock J., The Origin and Development of.the State Cult of Confucius, New York, 1932.

705. S i v i n N., Chinese Alchemy: Preliminary Studies, Cambridge, Mass.,

1968.

706. Smith A. H., Moeurs curieuses des chinois, Paris, 1927.

707. Smith D. H., Chinese Concepts of the Soul,—«Nymen», vol. V,

1958.

708. Smith D. H., Religious Developments in Ancient China Prior to

Confucius,— «Bulletin of the John Rylands Library», vol. 44, 196?,

№ 2.

708a. Smith D. H„ Chinese Religions, London, 1968.

709. S о о t h i 11 W. E., The Three Religions of China, London, 1923.

710. Soot hill W. Ё., The Hall of Light. A Study of Early Chinese Kingship, London, 1991.

711. S о у m i ё М., Les songes et leur interpolation en Chine,— «Les son-ges et leur interpretation», Paris, 1959.

712. S p г e n к e 1 О. B., Max Weber on China,— «History and Theory», vol. Ill, 1964, № 3,

713. Steele J., The I-li, or Book of Etiquette and Ceremonial, London,

1917.

714. Stein R., Remarques sur les Mouvements du taoisme politico-religi-eux a II siecle apres J. C.,— TP, vol. L, 1963.

715. «Studies of Governmental Institutions in Chinese History», ed. J. L. Bishop, Cambridge, Mass., 1968.

716. Suzuki D. Т., Outlines of Mahdyana Buddhism, London, 1907.

717. Suzuki D. Т., A Brief History of Early Chinese Philosophy, London, 1914.

718. Suzuki D. Т., Essais sur le Bouddhisme Zen, Paris, .1940—1943.

719. Suzuki D. Т., Zen. A Reply to Hu Shih,—PEW, vol. Ill, 1953, № 1.

720. Suzuki D. T„ Manual of Zen Buddhism, New York, 1960.

721. «T’ai-Shang Kan-Ying P’ien. Treatise of the Exalted One on Response and Retribution», Chicago — London, 1906.

722. Takakusu J., I-Tsing. A Record of the Buddhistic Religion, Oxford, 1896.

Поделиться с друзьями: