Культы, религии, традиции в Китае
Шрифт:
466. Hashimoto М., Veber die astronomische Zeiteinteilung im alten China, Tokyo, 1943.
467. H a u e r E., Das Ро-kia-sing,— MSOS, Jg. XXIX, 1926, № 1.
468. Hawkes J., Prehistory,— «History of Mankind: Cultural and Scientific Development», vol. 1, pt 1, London, 1963.
469. Hays H. R., In the Beginnings. Early Man and His Gods, New York,
1963.
470. Heine-Geldern R., Der Ursprung der alten Hochkulturen und die Theorien Toynbees,— «Diogenes», № 13, 1956.
471. Hentze C., Objets rituels croyances et dieux de la Chine antique et de 1’Amerique, Anvers, 1936.
472. Hentze C., Die Sacralbronzen und ihre Bedeutung in den fruehchine-sischen Kulturen, Antverpen, 1951.
473. Hentze C., Brozegerat, Kultbauten, Religion im altesten China der Shang-Zeit, Antverpen, 1951.
474. Hentze C., Tod, Auferstehung, Weltordnung, Zurich, 1955.
475. Hentze C., Gods and Drinking Serpents,— HR, vol. IV, 1965, № 2.
476. Herzfeld E., Iran in the Ancient East, London — New York, 1941.
477. Hirth F., Chinesische Studien, Munchen — Leipzig, 1890.
478. Hitchman F., Buddhistic Symbols on Chinese Ceramics,—
479. Hoang P., Le mariage chinois au point de vue 16gal,— («Varietes si-nologiques», № 14), Cnang-Hai, 1915.
480. Ho do us L., Folkways in China, London, 1929.
481. Hoogers J., Theorie et pratique de la piete filiale chez les Chineis,— «Anthropos», Bd V, 1910, № 1, 4.
482. Hopkins L. C., Dragon and Alligator,— JRAS, vol. VII, 1913, №3.
483. Hopkins L. C., The Wind, the Phoenix and a String of Shells,— JRAS, 1917, № 2.
484. Hopkins L. C., The Dragon Terrestial and the Dragon Celestial,— JRAS, pt I, 1931, № 4; pt II, 1932, № 1.
485. Houn F. W., Chinese Political Traditions, Washington, 1965.
486. Hsiao Kung-chuan, Legalism and Autocracy in Traditional China,—«Tsing Hua Journal of Chinese Studies», n. ser., vol. IV, 1964,
№ 2.
487. Hsieh Yu-wei, Filial Piety and Chinese Society,— PCEW, 1962.
487a. Hsieh Yu-wei, The Status of Individual in Chinese Ethics,— CM.
488. Hsu Cho-yun, Ancient China in Transition, Stanford, 1965.
489. Hsii F. L. K„ The Myth of Chinese Family Size,— AJS, vol. XLVI1I, 1943, № 5.
490. Hsii F. L. K- (Hsfl Lang-Kuang), Under the Ancestor’s Shadow. Chinese Culture and Personality, New York, 1948.
491. Hsu F. L. K., Americans and Chinese: Two Ways of Life, New York, 1953.
492. H s u F. L. K., Clan, Caste and Club, Princeton, 1963.
493. Hu Hsien Chin, The Common Descent Group in China and its Functions, New York, 1948.
494. Hu S h i h, Religion and Philosophy in Chinese history, Shanghai, 1931.
495. Hu Shih, Development of Zen Buddhism in China,— «The Chinese Social and Political Science Review», vol. XV, 1932, № 4.
496. Hu Shih, The Chinese Renaissance, Chicago, 1934.
497. Hu Shih, Ch'an (Zen) Buddhism in China: Its History and Method,— PEW, vol. Ill, 1953, № 1.
498. Hu Shih, The Scientific Spirit and Method in Chinese Philosophy,--PCEW.
499. Hu Shih, The Development of the Logical Method in Ancient China, New York, 1963.
500. Hu Shih, The Right to Doubt in Ancient Chinese Thought,— PEW, vol. XIII, 1966, № 4.
501. Huang Siu-chi, Musical Art in Early Confucian Philosophy,— PEW, vol. XIII, 1963, № 1.
502. Huang Siu-chi, Chang Tsai’s Concept of Ch’i,—PEW, vol. XVIII, 1968, № 4.
503. Huard P. et Wong
М., La mlbdicine chinoise au cours des siecles, Paris, 1959.504. Hucker С. O., Governmental Organization of the Ming Dynasty,— HJAS, vol. XXI, 1958.
505. Hucker С. O., Confucianism and the Chinese Censorial System,— CAc.
506. Hucker С О., The Censorial System of Ming China, Stanford, 1966.
507. Hughes E. R., The Great Learning and the Mean-in-action, New York, 1943.
508. H u g h e s E. R., Epistemoiogical Methods in Chinese Philosophy,— CM.
509. Hughes E. R., Hughes K-, Religion in China, London, 1950.
510. Hummel A. W., The Art of Social Relations in China,— PEW, vol. X, 1960, № 1—2.
511. Hung Tzu-ch’eng, A Chinese Garden of Serenity. Reflections of a Zen Buddhist, New York, 1959.
512. Imbault-Huart C., La legende du premier pape des taoistes et lhistoire de la famille pontificate des Tchang, Paris, 1885.
513. James E. O., Prehistoric Religion, London, 1957.
514. Jan Yiin-hua, Buddhist Relations Between India and Sung China,— HR, vol. VI, 1966, № 1—2.
515. Johnston R. F„ Confucianism and Modern China, New York, 1935.
516. Kaiz uka S., Confucius, London — New York, 1956.
517. Karlbeck O., Anyahg Marble Sculpture,— BMFEA, № 7, 1935.
518. Karlgren B., Some Fecundity Symbols in Ancient China,—BMFEA,
№ 2, 1930.
519. Karlgren B., The Exhibition of Early Chinese Bronzes,— BMFEA, № 6, 1934.
520. Karlgren B., Yin and Chou in Chinese Bronzes,— BMFEA, № 8,
1936.
521. Karlgren B., New Studies on Chinese Bronzes,—BMFEA, № 9,
1937.
522. Karlgren B„ Huai and Han,— BMFEA, № 13* 1941.
523. Karlgren B., Some Weapons and Tools of the Yin Dynasty,— BMFEA, № 17, 1945.
524. Karlgren B., Legends and Cults in Ancient China,— BMFEA, № 18, 1946.
525. Karlgren B., The Book of Documents,— BMFEA, № 22, 1950.
526. Karlgren B„ A Catalogue of the Chinese Bronzes in the Alfred F. Pillsbury Collection, Minneapolis, 1952.
527. К a rlgren B., Marginalia on Some Bronze Albums,—BMFEA, № 31,
1959.
528. Karlgren B., Some Characteristics of the Yin Art,— BMFEA, № 34,
1962.
529. Kelley C. F., Chinese Art (A Selection of Articles from the 14 ed. of Encyclopedia Britannica), London — New York, 1932.
530. Kelley C. F. and Ch’en Meng-chia, Chinese Bronzes from the Buckingham Collection, Chicago, 1946.
531. Kiang Kang-Hu, The Chinese Family System,— «The Annafs of the American Academy of Political and Social Science», Philadelphia,