Кашмирский шиваизм. Наслаждение и Освобождение
Шрифт:
Asthasyad ekarupena vapusa cen mahesvarah:
Mahesvaratvam samvittvam tadatyaksyad ghatadivat.
(Тантралока, III.100).
Etau bandha-vimoksau ca Paramesa-svarupatah;
Na bhidyete na bhedo hi Tattvatah Paramesvare.
(Бодхапаньчадашика, 14).
Idam sandhana-kalika-parinisthita-buddhina;
Acaryanarasimhena Pratyaksadvayamucyate.
("Малинионджаявартика", I.763).
Tasmad visayabhimatam vastu $arirataya grhitva tavannirb-hasamana atmaiva prakasate viccheda-sunyah.
("Кхаскари", I.52).
Prakasamana-svabhavatve visayo’pi sarvatmana prakasa eva nimagna iti prakasah prakasate ityetavan-matra-paramart- hatve kah sarvajna-sarvajna-vibhagah.
(Там
Ajnata-paryaya-pada-sthitin prati
Prayujyate padapa esa bhuruhah;
Kumbho ghatasceti tathaiva bhanyate
Mahesvarah sarvarmidam jagattviti.
(Малинивиджаявартика, I.929).
Idam hi tat paradvaitam bheda-tyaga-grahau na yat.
(Там же, I.123)
Ata eva hi bhedo’sti na kascid yo mahesvaram;
Advayam samprabhindita prakasananda-sundaram.
(Там же, I.621).
Idam dvaitam idam neti Tadidam ca dvayadvayam;
Iti yatra samam bhati Tadadvayam udahrtam.
(Там же, I.626).
Evam svatantrya-purnatvad Atidrghata-karyayam;
Kena nama na rupena Bhasate Paramesvarah.
(Там же, I.92).
Niravaranamabhati Bhatyavrta-nijatmakah;
Avrtanavrto bhati Bahudha bheda saftgamat.
(Там же, I. 93).
Nimnam tadaga-paniyam Kah pravartayitum ksamah;
Paripurne tatas tasmin Pravahah sarvatomukhah.
(Там же, I.246, 246).
Глава II
Теистический абсолютизм и духовный реализм
Samvrtir vikalpa-buddhis, tadvasaducyatam samvrti-satyatvam satyat-vasyaiva tu prakaras tat.
(Бхаскари, II.46)
Cinmayatve 'vabhasanam antareva sthitis sada;
Mayaya-bhasamanana bhahyatvad bahirapyasau.
(Ишаарапратьябхиджня, 1.8.7)
Kriya-sambhandha-samanya-dravya-dik-kala-buddhayah;
Satyah sthairyopayogabhyam ekanekasraya matah.
(Ишварапратьябхиджмя, II.ii.1)
Глава V
Четыре вида речи
Anadinidhanam Brahma Sabda-tattvam Yadaksaram
Vivartate'rtha-bhavena prakriya jagato Yatah.
(Вакьяпадия, 1.1)
Citih pratyavamar'satma para vak svarasodita;
Svatantryatnetan mukhyam tad aisvaryam paramatmanah;
Sa sphuratta mahasatta desa-kalavisesini;
Saisa sarataya prokta hrdayam paramesthinah;
Atmanamata evayam jneyikuryat…
(Ишварапратьябхиджня, 1.5.13–15)
Brahma brhad vyapakam brmhitam Ca; Na tu Vedanta-pathakangikrta-kevala-sunyavadaviduravarti-brahma-darsana iva.
(Паратришикавиварана, 221)
Глава VIII
Шактипата в Кашмирском Шиваизме
Тепа raga-ksayat karma-samyat sukrta-gauravat;
Mala-pakat suhrd-yogad bhakter bhavacca sevanat.
Abhyasad vasanobhedat saskara-paripakatah;
Mithya-jnana-ksayat karma-sannyasat kamya-vicyuteh.
Samyaccittasya sa saktih patatiti yaducyate;
Tadasan nanu tatrapi nimnittantara-marganat.
Anavasthatiprasanga-sambhavabhava-yogatah;
Anyonyairaya-nihsreni-cakrakadyupapatatah.
(Малинивиджаякартика, 1.686, 692)
Tasyaiva hi prasadena bhaktirutpadyate nrnam;
Yaya yanti param siddhim tad-bhava-gata-manasah.
(Там же, 1, 697)
Animittas tatha cayam sakti-pato mahesituh.
(Там же, 1.168)
Upajagmur ato’napayinlm $iva-$aktim na ca tam vina bhavet;
Apavarga-padam yato mudha, para-sastresu vimoksa samkatha.
(Там же, 1.695)
Ittham purana-sastradau, saktih sa paramesvari;
Nirapeksaiva kathita, sapeksatve hyanisata.
(Там же, 1.698)
Nayamatma pravacanena labhyo na medhaya na bahuna srutena;
Yamevaisa vrnutena labhyas Tasyaisa atma vivrnute tanu svam.
(Катхопанишад, I.ii.22)
Esa hyevainam sadhu karma karayati tam
Yamebhyo lokebhya unninisate, esa u tvasadhu karma karayati
tam Yamadho ninisate.
(Кауиштакибрахманопанишад, 5–9)
Tvam bhaktya priyase bhaktih prite tvayi ca natha yat;
Tadanyonyasrayam yuktam yatha vettha tvameva tat.
(Шивастотравали, 116. 21)
Yah prasada-lava isvarasthito
Ya ca bhaktiriva mamupeyusi
Tau paraspara-samanvitau kada
Tadrse vapusi rudhimesyatah.
(Там же, 8.1)
Jnanasya parama bhumir yogasya parama dasa;
Tvad-bhaktir ya vibho
karhi purna me syat tadarthita.
(Там же, 9.9)
Mukti-samjna vipakvaya bhaktereva tvayi prabho;