Ренессанс. У истоков современности

Kohl, Benjamin G. Renaissance Humanism, 1300–1550: A Bibliography of Materials in English.New York and London: Garland, 1985.

Kors, Alan Charles. “Theology and Atheism in Early Modern France”, in Grafton and Blair, eds., Transmission of Culture in Early Modern Europe,pp. 238–75.

Korsch, Karl. Karl Marx.New York: John Wiley & Sons, 1938.

Koyre, Alexandre. From the Closed World to the Infinite Universe.Baltimore: Johns Hopkins Press, 1957.

Krause, Ernst. Erasmus Darwin,trans. W. S. Dallas. London: John Murray, 1879.

Krautheimer, Richard. Rome: Profile of a City, 312–1308.Princeton: Princeton University Press, 1980.

Kristeller, Paul Oskar. Renaissance Thought: The Classic, Scholastic, and Humanist Strains.New York: Harper, 1961.

Renaissance Concepts of Man and Other Essays.New York: Harper, 1972.

Renaissance Thought and the Arts: Collected Essays.Princeton: Princeton University Press, 1965, 1980.

and Philip P. Wiener, eds. Renaissance Essays.New York: Harper, 1968.

Kuehn, Manfred. Kant: A Biography.New York: Cambridge University Press, 2001.

Lachs, John. “The Difference God Makes”, Midwest Studies in Philosophy28 (2004), pp. 183–94.

Lactantius. “A Treatise on the Anger of God, Addressed to Donatus”, in Rev. Alexander Roberts and James Donaldson, eds.; William Fletcher, trans., The Works of Lactantius.Vol. II. Edinburgh: T. & T Clark, 1871, pp. 1–48.

Lange, Frederick Albert. The History of Materialism: and Criticism of Its Present Importance,trans. Ernest Chester Thomas, intro. Bertrand Russell. London: K. Paul, Trench, Trubner; New York: Harcourt, Brace, 1925.

Leff, Gordon. Heresy, Philosophy and Religion in the Medieval West.Aldershot, UK, and Burlington, VT: Ashgate, 2002.

Le Goff Jacques. The Medieval Imagination,trans. Arthur Goldhammer. Chicago: University of Chicago Press, 1985.

Leonardo da Vinci. The Notebooks.New York: New American Library, i960.

Leonardo da Vinci. The Literary Works of Leonardo,ed. Jean Paul Richter. Berkeley: University of California Press, 1977.

Leto, Pomponio. Lucrezio,ed. Giuseppe Solaro. Palermo: Sellerio, 1993.

Levine, Norman. The Tragic Deception: Marx Contra Engels.Oxford: Clio Books, 1975.

Lezra, Jacques. Unspeakable Subjects: The Genealogy of the Event in Early Modern Europe.Stanford: Stanford University Press, 1997.

Lightbrown, R. W. Botticelli: Life and Work.New York: Abbeville Press, 1989.

L"offler, Dr. Klemens. Deutsche Klosterbibliotheken.Cologne: J. P. Bachman, 1918.

Long, A. A. Hellenistic Philosophy: Stoics, Epicureans, Sceptics,2nd edn. Berkeley: University of California Press, 1987.

and D. N. Sedley, The Hellenistic Philosophers,2 vols. Cambridge: Cambridge University Press, 1987.

Longo, Susanna Gambino. Lucr`ece et Epicure 'a la Renaissance Italienne.Paris: Honor'e Champion, 2004.

Lucretius. On the Nature of Things,trans. W. H. D. Rouse, rev. Martin F. Smith. Cambridge, MA: Harvard University Press, 1924, rev. 1975.

De Rerum Natura Libri Sex,ed. Cyril Bailey. Oxford: Clarendon Press, 1947.

De Rerum Natura,ed. Cyril Bailey. London: Oxford University Press, 1963.

The Nature of Things,trans. Frank O Copley. New York: W. W. Norton & Company, 1977.

On the Nature of Things,trans. Anthony M. Esolen. Baltimore: Johns Hopkins University Press, 1995.

On the Nature of the Universe,trans. Ronald Melville. Oxford: Oxford University Press, 1997.

On the Nature of Things,trans. Martin Ferguson Smith. London: Sphere Books, 1969; rev. trans. Indianapolis: Hackett, 2001.

The Nature of Things,trans. A. E. Stallings. London: Penguin, 2007.

DeRerum Natura,trans. David R. Slavitt. Berkeley: University of California Press, 2008.

Lund, Vonne, Raymond Anthony, and Helena Rocklinsberg. “The Ethical Contract as a Tool in Organic Animal Husbandry”, Journal of Agricultural and Environmental Ethics 17(2004), pp. 23–49.

Luper-Foy, Steven. “Annihilation”, Philosophical Quarterly37 (1987), pp. 233–52.

Macleod, Roy, ed. The Library of Alexandria: Centre of Learning in the Ancient World.London: I. B. Tauris, 2004.

MacPhail, Eric. “Montaigne’s New Epicureanism”, Montaigne Studies12 (2000), pp. 91–103.

Madigan, Arthur. “Commentary on Politis”, Boston Area Colloquium in Ancient Philosophy18 (2002).

Maglo, Koffi. “Newton’s Gravitational Theory by Huygens, Varignon, and Maupertuis: How Normal Science May Be Revolutionary”, Perspectives on Science,11 (2003), pp. 135–69.

Mah, Harold. The End of Philosophy, the Origin of “Ideology”.Berkeley: University of California Press, 1987.

Maiorino, Giancarlo. Leonardo da Vinci: The Daedalian Mythmaker.University Park, PA: Pennsylvania State University Press, 1992.

Malcolm, Noel. Aspects ofHobbes.New York: Oxford University Press, 2002.

Marino, Joseph, and Melinda W. Schlitt, eds. Perspectives on Early Modern and Modern Intellectual History: Essays in Honor of Nancy S. Struever.Rochester, NY: University of Rochester Press, 2000.

Markus, R. A. The End of Ancient Christianity.Cambridge and New York: Cambridge University Press, 1990.

Marlowe, Christopher. Christopher Marlowe: The Complete Poems and Translations,ed. Stephen Orgel. Harmondsworth, UK, and Baltimore: Penguin Books, 1971.

Marsh, David. The Quattrocento Dialogue.Cambridge, MA, and London: Harvard University Press, 1980.

Martin, Alain, and Oliver Primavesi. L’Emp'edocle de Strasbourg.Berlin and New York: Walter de Gruyter; Biblioth`eque Nationale et Universitaire de Strasbourg, 1999.